Tuesday 11 November 2014

8 Indications from the Bible which tell us that the one crucified is not Jesus but a different man:

8 Indications from the Bible which tell us that the one crucified is not Jesus but a different man:


1.         At this, she turned around and saw Jesus standing there, but she did not realize that it was
Jesus. “Woman,” he said, “why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.” Jesus said to her, “Mary.” She turned toward him and cried out in Aramaic, “Rabboni!” - John 20:1-16


A Christian comment says:

OK, Mary is standing in the garden. She looks at Jesus for only an instant, in poor lighting, through her tears, thinking all along that Jesus should be dead, and terrified and bewildered from the earthquake! Do you think it is reasonable that she first took him for a gardener (after all she is in a garden)?

Pay attention brothers and sisters, "she turned around and saw Jesus standing there but she didn't realize that it was Jesus" and "thinking he was the gardener" so she saw him looking like the gardener and even asks him and calls him by "Sir" and then "she turned toward him and cried out in Aramaic, "Rabboni".

So its easy to suggest that the one whom Mary saw was not Jesus but someone else.

2. John 19:26–27:

Jesus said to his own mother- Woman, behold your son.A man calling his own mother woman is disrespectful and insulting because for a man to call his own mother O woman, how can someone behave with his own mother like he is behaving with a stranger?

"He who insults his father or his mother shall be put to death" (Ex. 21:17); 

"Cursed be he who insults his father or mother. --And all the people shall say, Amen" (Deut. 27:16)

So the man on the cross was not Jesus.

3. Thomas 20:

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.”
27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side.Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!”

What made him doubt in the appearance of Jesus at first sight when he is in the middle of the room and want to touch him?It would be enough simply just by looking right?

The same case occured with Mary, she thought that he was the gardener at first or someone who didn't look exactly like Jesus.

4.        When Jesus pbuh was judged to be crucified on that night he was raised to heavens and then the look alike descended to be crucified and he was the one bounded and tied dragged along the way to be crucified.

Peter even doesn't recognize this man like Thomas and Mary at first sight,the one who was going to get crucified and even swears. We know Peter is among the greatest disciples and he doesn't lie after he makes an oath.


26:72 And again he denied, with an oath: I know not the man.
26:73 After a little while, those who stood by came and said to Peter: Of a truth you also are one of them, for your speech betrays you.
26:74 Then he began to curse and to swear: I know not the man. And immediately the cock crew.

And the Bible says:

Simply let your 'Yes' be 'Yes,' and your 'No ,' 'No'; anything beyond this comes from the evil one" (Matthew 5:33-37).

Jesus prayed for Peter:
Luke 22:32 but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers."

So Jesus pbuh prayed for him that his faith will not fail.

5. John 13:

37 Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”
This is a clear indication that Peter wanted to follow Jesus and lay down his life for him, meaning get crucified on the cross but Jesus says:
38 Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!

So Jesus pbuh knows that this objective is not fitting for Peter because he could not forbear or tolerate the pain that he will face and its enough of a scene when Jesus pbuh asked God to pass the cup from him because the suffering is too great for even Jesus!

So to which person is this objective fitting for?

                  
In Gospel of Judas:

Jesus said to Judah-verse 56“But you will exceed all of them. For you will sacrifice the man that clothes me." Gospel of Judas So the one crucified is Juda, the righteous man not Judas Iscariot the betrayer. And Judah is Hamd/Ahmed the one who sacrificed himself looking like Jesus[the man that clothes Jesus] was in essence not Jesus. So the body is the clothing or cover of the soul, the body that looked like Jesus was sacrificed.

Judas speaks to Judas Privately:

Knowing that Judas was reflecting upon something that was exalted, Jesus said to him,“Step away from the others and I shall tell you the mysteries of the kingdom. It is possible for you to reach it, but you will grieve a great deal. [36] For someone else will replace you, in order that the twelve [disciples] may again come to completion with their god.”

Judas said to him, “When will you tell me these things, and [when] will the great day of light dawn for the generation?” But when he said this, Jesus left him.Someone else will replace the Judas Iscariot and that is another man who is Judas the one who will sacrifice himself instead of Jesus.

Matthew 26:39 (KJV) And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. Did the Father answer Jesus or not, did he pass the cup for Jesus a.s.?

If you say no, then how come after some hours he said this:
Shall I not drink from the cup of suffering the Father has given me? Matthew
26:39...this tells you that its a completely different person...this inclination now changes because another man was sent down instead of Jesus and he is more capable toward the crucifixion.

6. John 21:14

1 After these things Jesus showed himself again to the disciples at the sea of Tiberias; and on this wise showed he himself.
2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
3 Simon Peter said to them, I go a fishing. They say to him, We also go with you. They went forth, and entered into a ship immediately; and that night they caught nothing.
4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. 
5 Then Jesus said to them, Children, have you any meat? They answered him, No.
6 And he said to them, Cast the net on the right side of the ship, and you shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
7 Therefore that disciple whom Jesus loved said to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat to him, (for he was naked,) and did cast himself into the sea.

4-But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

This is another evidence for those with eyes that see and truthseekers that a man made it appear as though he was Jesus.

7.
{Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder}.The Book of Matthew, chapter 21:42-44.


So the stone that Jesus mentioned is in another nation; not the one he was addressing. As the Kingdom of God will be taken from the nation that Jesus addressed; which is the Children of Israel and who believed in Jesus –because he said that to his students who believed in him and also to other people- and is given to a nation that is related to the stone who shall bring forth the fruits of the Kingdom. Thus Jesus made it clear in showing the favor of the Stone of Corner and that the Kingdom will eventually be taken off from those who claim to follow Jesus and is therefore given to the nation of the Stone; which is the nation of Muhammad and his progeny.


However, Jesus wisely associated between the Stone and the nation that will eventually be given the Kingdom. He also compared this nation with the Children of Israel and who claim to follow him, and clarified that they will not get the Kingdom eventually. As he made the Stone a reason for giving the Kingdom to another nation; other than the nation which claims to follow Moses and Jesus; i.e. those who the Stone certifies their paying allegiance and covenant and who support him; they are the ones who will inherit the Kingdom, whether it was on this ground by establishing the Supremacy of Allah or in the Kingdom when Allah reveals to them His Kingdom and make them look into it, or in the end when Allah accommodates them in the Kingdom of Heavens.


So who wants to explain this in another way and say that Jesus meant himself in that verse and insists on it; then he isn’t asking for truth; or else let him read who said that in the first place; that was David in the Psalms. So the Jews can also say that David meant himself and then the argument will be endless!


But the truth is that David and Jesus meant the savior who will come by the name of the Lord in the end of times; as Jesus brought glad tidings regarding this savior in many verses in the Bible; so he named him The Comforter, The Faithful and Wise Servant, and here he called him the CornerStone.


So question here: Who knew or may know that he’s the CornerStone?
Did David and Jesus know they are the CornerStone in the House of the Lord?
or did they mention in another statement that they are the CornerStone in the House of the Lord?
And is there any Stone placed in the corner of the House of the Lord or the Temple that the Jews and Christians believe in; and thus it indicated to David and Jesus?

In fact NO, but this is found in another nation from the progeny of Abraham and in the House of the Lord that Abraham and Ismail built; it is in the Corner and to be specific, it is in the corner called the Iraqi Corner.

All these things points out to one thing; which is the Savior who will come in the end of times or the one who David mentioned in the Psalms that he’s the CornerStone and will come by the Name of the Lord.

{Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
This gate of the LORD, into which the righteous shall enter.
I will praise thee: for thou hast heard me, and art become my salvation.
The stone which the builders refused is become the head stone of the corner
This is the LORD's doing; it is marvelous in our eyes.
This is the day which the LORD hath made; we will rejoice and be glad in it.
Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.
Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD}. The Torah: The Book of the Psalms: Chapter 118: 19-26

And to emphasize more on the character of the CornerStone in the Torah and Bible, that he’s the savior that comes in the end of times from Iraq; I will mention this vision that the king of Iraq has seen in the era of Prophet Daniel; and Prophet Daniel interpreted it. It’s clear enough so we don’t have to explain it.

This is the saying of Prophet Daniel to the king of Iraq while he’s telling him the vision and its interpretation as mentioned in the Torah:
{Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
His legs of iron, his feet part of iron and part of clay.
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
This is the dream; and we will tell the interpretation thereof before the king.
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure}. The Book of Daniel: chapter 2: 31-45

Therefore, the Stone or the Savior who will demolish the structure of delusion and the reign of the tyrants and Satan on this earth; and who will spread the truth and justice on land will come in the end of times from Iraq, as it’s mentioned in the Book of Daniel. Thus he’s the Stone who will demolish the image or the reign of the tyrants and the ego; whereas neither David nor Jesus was dispatched in Iraq and in the end of times. So they both can’t be the CornerStone. Yet it’s clarified from what I previously mentioned is that the CornerStone of the Jews and Christians is the same as the Black Stone placed in the Corner of the Ka’aba; The House of Allah in Mecca.

So the Black Stone placed in the Corner of the House of Allah; which is the manifestation and symbol to the assigned by the allegiance and covenant; he’s the CornerStone mentioned by David and Jesus; and he’s the Stone who will demolish the government of the tyrants in the Book of Daniel; and he’s the Qa’im of Muhammad’s progeny or the First Mahdy who will come in the end of time, as mentioned by the Prophet Muhammad and his progeny.

Lord?!! And they might explain this by resorting to the false and contradictory belief of the three hypostases, and I clarified its falsehood with proof in The Book of Monotheism


8.
Question 2: Priests and the Church interpret the branch which grows from the stump of Jesse to be Christ pbuh, is this correct?

Answer: Your question about the branch mentioned in Isaiah:
Isaiah Chapter 11:

1 There shall come forth a shoot from the stump of Jesse,and a branch from his roots shall bear fruit 2 And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord .
3 And his delight shall be in the fear of the Lord .He shall not judge by what his eyes see,or decide disputes by what his ears hear,
4 but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth,and with the breath of his lips he shall kill the wicked .
5 Righteousness shall be the belt of his waist, and faithfulness the belt of his loins .
6 The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them .
7 The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox .
8 The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder’s den .
9 They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord as the waters cover the sea .
10 In that day the root of Jesse, who shall stand as a signal for the peoples
of him shall the nations inquire, and his resting place shall be glorious .
11In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea .
12He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth .

Their interpretation of the branch to be Jesus pbuh is incorrect, and the text rejects their interpretation and conflicts with their ideology .

----------------------------------------
*  As Jesus pbuh, according to their belief, is the absolute Lord himself, so how does he fear the Lord, and have his pleasure be the fear of the Lord?!! And they might explain this by resorting to the false and contradictory belief of the three hypostases, and I clarified its falsehood with proof in The Book of Monotheism .
†  And Jesus pbuh did not rule and was not a judge among the people, so he was not able to establish justice or fairness to the oppressed ones, so how can the text above apply to him?!
*  And what the text portrayed was not achieved in the time of Jesus pbuh, that the earth would fill with the knowledge of the Lord like water covers the sea, and this knowledge would have an impact that the rich would comfort the poor and that the strong would support the weak and that the earth would be almost free of injustice, etc.
By all means, almost the entire text is far from Jesus pbuh and his call; so for example, did Jesus assemble the banished of Israel (Jacob to them)?? And did he gather the dispersed ones of Judah (son of Jacob to them) from the ends of the earth?? And if they say that he assembled and gathered them by their faith in him, it is also incorrect, because the call of Jesus pbuh, until his ascension, did not go past the boundaries of a few cities . Whereas, we find the text saying that this person gathers the dispersed ones of Judah from the ends of the earth, and the meaning of the text is that in this person’s time of dispatch people from almost all the countries of the world believe in him; rather, from countries far from his place of dispatch in particular (the ends of the earth) .
†  [12He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth.]
And the word Judah means “praise” or Ahmad [in Arabic] .
According to the Torah in Genesis Chapter Twenty-nine:
she conceived again and bore a son, and said, “This time I will praise the Lord .” Therefore she called his name Judah . Then she ceased bearing]
*  And the word Israel means Abdullah [servant of Allah in Arabic] .
†  So the passage would be: (He will raise a signal for the nations and will assemble the banished of Israel (Abdullah) and gather the dispersed of Judah (Ahmad) from the four corners of the earth) .And the dispersed ones who gather like the cumulus of autumn from the corners of the earth to support the Riser (the first Mahdi Ahmad) are the supporters of Imam al-Mahdi pbuh at the end times; and this is known from the narrations of Muhammad and his progeny pbut
Imam Al Saadeq pbuh says "And when the verses are being recited he said: It is but myths from the ancient ones"Mutafifeen-13.Imam says:"This mean lying against the Riser(Qa'em) pbuh that he says to him"We do not know you and you are not from the children of Fatima peace be upon her, like how the polytheists said to Muhammad(saw) Mujam Ahadeeth Imam Al mahdi pbuh v.5 p.385 Mustadrak Safeenat Al Bihar p.1
*This means that they will lie against his lineage, when its clear in the books he is from the son of Fatima peace be upon her.
Its mentioned in Hadeeth Qudsi:Iblees was commanded to prostrate to Adam, so he said: "O Lord! By your Might, if you can reprieve me from prostrating to Adam. I will worship you with a worship no one has ever worshiped like it!"

Allah the Exalted and Mighty said:.....I want to be obeyed according to how I want.



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